(4:101) And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy.
Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan,
(4:101) And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salat (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies.
Mohammed Marmaduke William Pickthall
(4:101) And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.
Abdullah Yusuf Ali
(4:101) When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
Mohammad Habib Shakir
(4:101) And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress, surely the unbelievers are your open enemy.
Dr. Ghali
(4:101) And when you strike in the earth, (i.e; journey in the earth) then there is no fault in you that you shorten the prayer in case you fear that the ones who have disbelieved may make an attempt on you; (Literally) surely the disbelievers have been for you an evident enemy.
Ali Unal
(4:101) (O believers!) When you go forth on the earth, there is no blame on you that you shorten the (Prescribed) Prayers, if you fear that those who disbelieve might cause you harm (by attacking you). Assuredly, the unbelievers are a manifest enemy to you.
Amatul Rahman Omar
(4:101) And when you are journeying in the land there is no blame on you that you shorten the Prayer, if you fear that those who disbelieve may give you trouble. Verily, the disbelievers are your open enemies.
Literal
(4:101) And if you (P) moved in the Earth/land, so offense/guilt is not on you, that you shorten/reduce from the prayers if you feared that those who disbelieved betray/torture you , that the disbelievers are/were to you an evident, an enemy. (NOTE: THE CONDITION FOR REDUCTION OR SHORTENING OF PRAYERS DURING TRAVEL IN THE PRECEDING VERSE)59
Ahmed Ali
(4:101) When you travel in the land there is no sin if you curtail your service of prayer if you fear the unbelievers may harass you, for indeed your open enemies are the infidels.
A. J. Arberry
(4:101) And when you are journeying in the land there is no fault in you that you shorten the prayer, if you fear the unbelievers may afflict you; the unbelievers are for you a manifest foe.
Abdul Majid Daryabadi
(4:101) And when ye are journeying in the earth there shall be no fault in you that ye shorten the prayer if ye fear that those who disbelieve shall molest you, verily the infidels are ever unto you an avowed enemy.
Maulana Mohammad Ali
(4:101) And whoever flees in Allah’s way, he will find in the earth many a place of escape and abundant resources. And whoever goes forth from his home fleeing to Allah and His Messenger, then death overtakes him, his reward is indeed with Allah. And Allah is ever Forgiving, Merciful.
Muhammad Sarwar
(4:101) When you are on a journey, it is no sin to shorten your prayers if you are afraid of the mischief of the unbelievers. The unbelievers have always been your sworn enemies
Hamid Abdul Aziz
(4:101) But when you have fulfiled your prayer, remember Allah standing and sitting and lying; and when you are in safety then be steadfast in prayer; verily, fixed times of prayer have been prescribed for the believers.
Faridul Haque
(4:101) And when you travel in the land, it is no sin for you to curtail some of your obligatory prayers
Talal Itani
(4:101) When you travel in the land, there is no blame on you for shortening the prayers, if you fear that the disbelievers may harm you. The disbelievers are your manifest enemies.
Ahmed Raza Khan
(4:101) And when you travel in the land, it is no sin for you to curtail some of your obligatory prayers; if you fear that disbelievers may cause you harm; undoubtedly the disbelievers are open enemies to you.
Wahiduddin Khan
(4:101) When you [believers] are travelling in the land, you will not be blamed for shortening your prayers, if you fear the disbelievers may harm you. They are your avowed enemies.
Safi-ur-Rahman al-Mubarakpuri
(4:101) And when you Darabtum in the land, there is no sin on you if you shorten the Salah if you fear that the disbelievers may put you in trial, verily, the disbelievers are ever unto you open enemies.
Ali Quli Qarai
(4:101) When you journey in the land, there is no sin upon you in shortening the prayers, if you fear that the faithless may trouble you; indeed the faithless are your manifest enemies.
Hasan al-Fatih Qaribullah and Ahmad Darwish
(4:101) And when you are journeying in the land, there is no fault in you that you shorten the prayer if you fear that those who disbelieve will afflict you. Indeed, the unbelievers are a clear enemy for you.
That is translated surah An Nisa ayat 101 (QS 4: 101) in arabic and english text, may be useful.
Waitha darabtum fee alardi falaysa AAalaykum junahun an taqsuroo mina alssalati in khiftum an yaftinakumu allatheena kafaroo inna alkafireena kanoo lakum AAaduwwan mubeenan
