Quran english al baqarah 275

الذين يأكلون الربا لا يقومون إلا كما يقوم الذي يتخبطه الشيطان من المس ذلك بأنهم قالوا إنما البيع مثل الربا وأحل الله البيع وحرم الربا فمن جاءه موعظة من ربه فانتهى فله ما سلف وأمره إلى الله ومن عاد فأولئك أصحاب النار هم فيها خالدون

Allatheena ya/kuloona arribala yaqoomoona illa kama yaqoomu allatheeyatakhabbatuhu ashshaytanu mina almassi thalikabi-annahum qaloo innama albayAAu mithlu arribawaahalla Allahu albayAAa waharrama arribafaman jaahu mawAAithatun min rabbihi fantahafalahu ma salafa waamruhu ila Allahi wamanAAada faola-ika as-habu annarihum feeha khalidoon

 
Sahih International
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, “Trade is [just] like interest.” But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
Muhsin Khan
Those who eat Riba (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity. That is because they say: “Trading is only like Riba (usury),” whereas Allah has permitted trading and forbidden Riba (usury). So whosoever receives an admonition from his Lord and stops eating Riba (usury) shall not be punished for the past; his case is for Allah (to judge); but whoever returns [to Riba (usury)], such are the dwellers of the Fire - they will abide therein.
Pickthall
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.
Yusuf Ali
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: “Trade is like usury,” but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Shakir
Those who swallow down usury cannot arise except as one whom Shaitan has prostrated by (his) touch does rise. That is because they say, trading is only like usury; and Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, then he desists, he shall have what has already passed, and his affair is in the hands of Allah; and whoever returns (to it)- these arc the inmates of the fire; they shall abide in it.
Dr. Ghali
The ones who eat (up) riba (Interest or other unlawful gain; usury) will not rise up except as he whom Ash-shaytan (The all-vicious, i.e., the Devil) ever smites with the touch rises up. That is because they have said, “Surely selling is only like rib’a.” And Allah has made selling lawful, and has prohibited riba.” So, he to whom an admonition has come from his Lord (and) so has refrained (in obedience), then he will have whatever is bygone, (i.e. he is forgiven for his parts gains) and his case (Literally: command, i.e. the command of Allah to him) is for Allah; and whoever goes back, then those are the companions (i.e., the inhabitants) of the Fire, and they are therein eternally (abiding).