Quran surah Al Baqarah 235 (QS 2: 235) in arabic and english translation

Alquran english Al Baqarah 235 (arabic: سورة البقرة) revealed Medinan surah Al Baqarah (The cow) arabic and english translation by Sahih International Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan Mohammed Marmaduke William Pickthall Abdullah Yusuf Ali Mohammad Habib Shakir Dr. Ghali Ali Unal Amatul Rahman Omar Literal Ahmed Ali A. J. Arberry Abdul Majid Daryabadi Maulana Mohammad Ali Muhammad Sarwar Hamid Abdul Aziz Faridul Haque Talal Itani Ahmed Raza Khan Wahiduddin Khan Safi-ur-Rahman al-Mubarakpuri Ali Quli Qarai Hasan al-Fatih Qaribullah and Ahmad Darwish. Al Baqarah is 2 surah (chapter) of the Quran, with 286 verses (ayat). this is QS 2:235 english translate.

Quran surah Al Baqarah 235 image and Transliteration

quran image Al Baqarah235

Wala junaha AAalaykum feema AAarradtum bihi min khitbati alnnisai aw aknantum fee anfusikum AAalima Allahu annakum satathkuroonahunna walakin la tuwaAAidoohunna sirran illa an taqooloo qawlan maAAroofan wala taAAzimoo AAuqdata alnnikahi hatta yablugha alkitabu ajalahu waiAAlamoo anna Allaha yaAAlamu ma fee anfusikum faihtharoohu waiAAlamoo anna Allaha ghafoorun haleemun

 

Quran surah Al Baqarah 235 in arabic text

وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ ۚ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا ۚ وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ

Quran surah Al Baqarah 235 in english translation

Sahih International

(2:235) There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.

Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan,

(2:235) And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allah knows that you will remember them, but do not make a promise of contract with them in secret except that you speak an honourable saying according to the Islamic law (e.g. you can say to her, “If one finds a wife like you, he will be happy”). And do not consummate the marriage until the term prescribed is fulfilled. And know that Allah knows what is in your minds, so fear Him. And know that Allah is Oft-Forgiving, Most Forbearing.

Mohammed Marmaduke William Pickthall

(2:235) There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.

Abdullah Yusuf Ali

(2:235) There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.

Mohammad Habib Shakir

(2:235) And there is no blame on you respecting that which you speak indirectly in the asking of (such) women in marriage or keep (the proposal) concealed within your minds; Allah knows that you will mention them, but do not give them a promise in secret unless you speak in a lawful manner, and do not confirm the marriage tie until the writing is fulfilled, and know that Allah knows what is in your minds, therefore beware of Him, and know that Allah is Forgiving, Forbearing.

Dr. Ghali

(2:235) And there is no fault in you concerning whatever offer of betrothal you intimate to women, or nestle in yourselves. Allah knows that you will remember them. But do not make any promise with them secretly, excepting that you say some beneficent saying. And do not resolve on the knot (i.e; the bond) of marriage until the term (Literally: book) has been reached; its term; and know that Allah knows whatever is in yourselves, so be wary of Him. And know that Allah is Ever-Forgiving, Ever-Forbearing.

Ali Unal

(2:235) There is no blame on you that (during this waiting period) you indicate a marriage proposal to such women or keep it hidden in yourselves. God knows that you will think of them (with such proposals in mind), but do not make any secret engagement with them, except that you speak it properly in decent words. Do not resolve on the marriage tie until the ordained term has come to its end. Know that God knows what is in your hearts, so be careful about Him; and know that God is All-Forgiving, All-Clement, (Who shows no haste in punishing).

Amatul Rahman Omar

(2:235) There is no blame on you respecting that which you speak indirectly, regarding a proposal of marriage, to these (widowed) women (within their period of waiting), or whether you keep it (the proposal) hidden in your minds. Allâh knows that you will think of them, (in this connection) yet make no agreement (or promises) with them secretly, except that you say a decent word. And confirm not the marriage tie until the prescribed period of waiting reaches its end. And know that Allâh knows what is in your minds, therefore beware of Him and know that Allâh is indeed a Great Protector (against faults), Highly Forbearing.

Literal

(2:235) And no offense/guilt/sin (is) on you, in what you displayed/exhibited with it, from the women (in) request for marriage/engagement or you concealed/hid in yourselves, God knew that you will mention/remember them (F), and but do not make appointments with them (F) secretly, except that to say a good opinion and belief , and do not decide/determine the marriage knot/contract (consummate the marriage) until The Book reaches its known time/term (takes effect), and know that God knows what is in yourselves, so be warned/cautious of Him , and know that God (is) forgiving clement .

Ahmed Ali

(2:235) There is no harm in proposing in secret to (any of) these women, or keeping the intention to yourself: God is aware that you will keep them in mind. Yet do not make a promise in secret, unless you speak in a manner that is proper; and do not resolve upon marriage till the fixed term of waiting is over. Remember that God knows what is in your hearts; so be fearful of Him, and remember that God is forgiving and forbearing.

A. J. Arberry

(2:235) There is no fault in you touching the proposal to women you offer, or hide in your hearts; God knows that you will be mindful of them; but do not make troth with them secretly without you speak honourable words. And do not resolve on the knot of marriage until the book has reached its term; and know that God knows what is in your hearts, so be fearful of Him; and know that God is All-forgiving, All-clement.

Abdul Majid Daryabadi

(2:235) And no blame is on you in that ye speak indirectly of your troth unto the said women or conceal it in, your souls! Allah knoweth that ye will anon make mention of these women: but make no promises unto them in secret, except ye speak a reputable saying. And even resolve not on wedding-knot until the prescribed term hath attained its end; and know that Allah knoweth that which is in your souls, wherefore beware of Him, and know that Allah is Forgiving, Forbearing

Maulana Mohammad Ali

(2:235) And there is no blame on you respecting that which you speak indirectly in the asking of (such) women in marriage or keep (the proposal) concealed within your minds. Allah knows that you will have them in your minds, but given them not a promise in secret unless you speak in a lawful manner. And confirm not the marriage tie until the prescribed period reaches its end. And know that Allah knows what is in your minds, so beware of Him

Muhammad Sarwar

(2:235) It is not a sin if you make an indirect marriage proposal or have such an intention in your hearts. God knows that you will cherish their memories in your hearts. Do not have secret dates unless you behave lawfully. Do not decide for a marriage before the appointed time is over. Know that God knows what is in your hearts. Have fear of Him and know that He is All-forgiving and All-merciful.

Hamid Abdul Aziz

(2:235) Nor is there any crime in you if you make them an offer of marriage, or that you keep it secret in your minds. Allah knows that you will remember them; but do not make a secret contract with them except in honourable terms (or use a recognised form of words and procedures); and resolve not on the marriage tie until the prescribed times are fulfiled. Know that Allah is Forgiving and Clement.

Faridul Haque

(2:235) And there is no sin on you if you propose marriage to women while they are hidden from your view, or hide it in your hearts

Talal Itani

(2:235) You commit no error by announcing your engagement to women, or by keeping it to yourselves. God knows that you will be thinking about them. But do not meet them secretly, unless you have something proper to say. And do not confirm the marriage tie until the writing is fulfilled. And know that God knows what is in your souls, so beware of Him. And know that God is Forgiving and Forbearing.

Ahmed Raza Khan

(2:235) And there is no sin on you if you propose marriage to women while they are hidden from your view, or hide it in your hearts; Allah knows that you will now remember them, but do not make secret pacts with women except by decent words recognised by Islamic law; and do not consummate the marriage until the written command reaches its completion; know well that Allah knows what is in your hearts, therefore fear Him; and know well that Allah is Oft Forgiving, Most Forbearing.

Wahiduddin Khan

(2:235) It shall be no offence for you to hint at a proposal of marriage [to divorced or widowed women] or to cherish them in your hearts. God knows that you will bear them in mind. But do not enter into any secret arrangement with them, beyond conveying some indication to them of your inclination. Do not proceed with tying the marriage-knot before the end of their waiting period. Know that God has knowledge of all your thoughts. Therefore, take heed and bear in mind that God is forgiving and forbearing.

Safi-ur-Rahman al-Mubarakpuri

(2:235) And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allah knows that you will remember them, but do not make a promise (of contract) with them in secret except that you speak an honorable saying. And do not be determined on the marriage bond until the term prescribed is fulfilled. And know that Allah knows what is in your minds, so fear Him. And know that Allah is Oft-Forgiving, Most Forbearing.

Ali Quli Qarai

(2:235) There is no sin upon you in what you may hint in proposing to [recently widowed] women, or what you may secretly cherish within your hearts. Allah knows that you will be thinking of them, but do not make troth with them secretly, unless you say honourable words, and do not resolve on a marriage tie until the prescribed term is complete. Know that Allah knows what is in your hearts, so beware of Him; and know that Allah is all-forgiving, all-forbearing.

Hasan al-Fatih Qaribullah and Ahmad Darwish

(2:235) No guilt shall be on you in the indication of an engagement to women or what you suppress in yourself. Allah knows that you will remember them; but do not promise them secretly unless you speak kind words (only of indication). And do not resolve on the knot of marriage until the writing has reached its term. And know that Allah knows what is in your hearts, so be cautious of Him. And know that Allah is the Forgiver, the Clement.

 

That is translated surah Al Baqarah ayat 235 (QS 2: 235) in arabic and english text, may be useful.

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