Quran surah Al Ahzab 51 (QS 33: 51) in arabic and english translation

Alquran english Al Ahzab 51 (arabic: سورة الأحزاب) revealed Medinan surah Al Ahzab (The Clans) arabic and english translation by Sahih International Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan Mohammed Marmaduke William Pickthall Abdullah Yusuf Ali Mohammad Habib Shakir Dr. Ghali Ali Unal Amatul Rahman Omar Literal Ahmed Ali A. J. Arberry Abdul Majid Daryabadi Maulana Mohammad Ali Muhammad Sarwar Hamid Abdul Aziz Faridul Haque Talal Itani Ahmed Raza Khan Wahiduddin Khan Safi-ur-Rahman al-Mubarakpuri Ali Quli Qarai Hasan al-Fatih Qaribullah and Ahmad Darwish. Al Ahzab is 33 surah (chapter) of the Quran, with 73 verses (ayat). this is QS 33:51 english translate.

Quran surah Al Ahzab 51 image and Transliteration

quran image Al Ahzab51

Turjee man tashao minhunna watuwee ilayka man tashao wamani ibtaghayta mimman AAazalta fala junaha AAalayka thalika adna an taqarra aAAyunuhunna wala yahzanna wayardayna bima ataytahunna kulluhunna waAllahu yaAAlamu ma fee quloobikum wakana Allahu AAaleeman haleeman

 

Quran surah Al Ahzab 51 in arabic text

تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ ۖ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ۚ ذَٰلِكَ أَدْنَىٰ أَنْ تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ ۚ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ ۚ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا

Quran surah Al Ahzab 51 in english translation

Sahih International

(33:51) You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated – there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them – all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing.

Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan,

(33:51) You (O Muhammad SAW) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will. And whomsoever you desire of those whom you have set aside (her turn temporarily), it is no sin on you (to receive her again), that is better; that they may be comforted and not grieved, and may all be pleased with what you give them. Allah knows what is in your hearts. And Allah is Ever AllKnowing, Most Forbearing.

Mohammed Marmaduke William Pickthall

(33:51) Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.

Abdullah Yusuf Ali

(33:51) Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction – that of all of them – with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.

Mohammad Habib Shakir

(33:51) You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased, all of them with what you give them, and Allah knows what is in your hearts; and Allah is Knowing, Forbearing.

Dr. Ghali

(33:51) You may put off whom you decide of them, and you may give abode to whom you decide of them; and whomever you seek (again) of the ones you have kept apart, then there is no fault in you. That (makes) it likelier for them to comfort (Literally: so that their eyes may settle down) their eyes and not to grieve, and for all of them to be satisfied with what you bring them. And Allah knows what is in your hearts; and Allah has been Ever-Knowing, Ever-Forbearing.

Ali Unal

(33:51) You can put off whomever among them (who offer themselves to you freely) you please, and accept to yourself whomever you please, as you can defer the turn of visiting any of them (your wives) you please, and take to you whomever you please. There is no blame on you if you give precedence to one whom you deferred before. It will make it more likely that they are pleased, and do not grieve (when they are deferred), and that all of them will be content with your treatment of them. God knows (O people) whatever is in your hearts. God is indeed All-Knowing, All-Clement.

Amatul Rahman Omar

(33:51) (Prophet!) You may put aside such of them (- your wives) as you like and you may keep with yourself such of them as you like. (Similarly) no blame shall lie on you if you take back such of them as you desire of those (wives) whom you have had put aside (in the matter) provisionally. It is more likely this should console them and relieve them of their grief

Literal

(33:51) You delay/postpone whom you will/want from them (F), and you shelter/give refuge (near) to you whom you will/want, and whom you wished/desired from whom you isolated/set aside , so no strain/blame/sin (is) on you, that (is) nearer that their (F) eyes/sights delight/please , and they not be sad/grievous,302and they accept/approve with what you gave them (F), all of them, and God knows what (is) in your hearts/minds , and God was/is knowledgeable, clement .

Ahmed Ali

(33:51) You may defer the turn of any of your wives you like, and may take any other you desire. There is no harm if you take any of those (whose turn) you had deferred. This would be better as it would gladden their hearts and they will not grieve, and each will be happy with what you have given her. God knows what is in your heart, for He is all-wise and benign.

A. J. Arberry

(33:51) Thou mayest put off whom thou wilt of them, and whom thou wilt thou mayest take to thee; and if thou seekest any thou hast set aside there is no fault in thee. So it is likelier they will be comforted, and not sorrow, and every one of them will be well-pleased with what thou givest her. God knows what is in your hearts; God is All-knowing, All-clement.

Abdul Majid Daryabadi

(33:51) Thou myest put off such of them as thou wilt, and thou mayest take unto thee such of them as thou wilt; and whomsoever thou desirest if such as thou hadst set aside there is no blame upon thee. This is likelier to cool their eyes and not let them grieve and to keep them pleased with whatsoever thou shalt give every one of them. Allah knoweth that which is in your hearts. and Allah is ever Knowing, Forbearing.

Maulana Mohammad Ali

(33:51) O Prophet, We have made lawful to thee thy wives whom thou hast given their dowries, and those whom thy right hand possesses, out of those whom Allah has given thee as prisoners of war, and the daughters of thy paternal uncle and the daughters of thy paternal aunts, and the daughters of thy maternal uncle and the daughters of thy maternal aunts who fled with thee

Muhammad Sarwar

(33:51) You may refuse whichever (of the woman who offer themselves to you) as you want and accept whichever of them you wish. There is no blame on you if you marry (one whom you had refused previously). This would be more delightful for them. They should not be grieved but should be happy with whatever you have given to every one of them. God knows what is in your hearts. God is All-knowing and All-forbearing.

Hamid Abdul Aziz

(33:51) O Prophet! Surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her especially for you, not for the rest of believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful.

Faridul Haque

(33:51) Put back in the order whom you wish among them and give your proximity to whomever you wish

Talal Itani

(33:51) You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and Clement.

Ahmed Raza Khan

(33:51) Put back in the order whom you wish among them and give your proximity to whomever you wish; and if you incline towards one whom you had set aside, there is no sin upon you in it; this command is closer to their eyes remaining soothed and not grieving, and all of them remaining happy with whatever you give them; and Allah knows what is in the hearts of you all; and Allah is All Knowing, Most Forbearing.

Wahiduddin Khan

(33:51) You may defer [the turn of] any of them that you please, and you may receive any you please: and there is no blame on you if you invite one whose [turn] you have set aside. That is more proper, so that their eyes may be cooled, and so that they may not grieve, and so that they will be satisfied with what you have given them. God knows what is in your hearts; and God is all knowing, and forbearing.

Safi-ur-Rahman al-Mubarakpuri

(33:51) You can postpone whom you will of them, and you may receive whom you will. And whomsoever you desire of those whom you have set aside, it is no sin on you: that is better that they may be comforted and not grieved, and may all be pleased with what you give them. Allah knows what is in your hearts. And Allah is Ever All-Knowing, Most Forbearing.

Ali Quli Qarai

(33:51) You may put off whichever of them you wish and consort with whichever of them you wish, and there is no sin upon you [in receiving again] any [of them] whom you may seek [to consort with] from among those you have set aside [earlier]. That makes it likelier that they will be comforted and not feel unhappy, and all of them will be pleased with what you give them. Allah knows what is in your hearts, and Allah is all-knowing, all-forbearing.

Hasan al-Fatih Qaribullah and Ahmad Darwish

(33:51) You may defer any of them (your wives) if you please and invite any of them if you please. If you seek any you have put aside there is no fault in you. So that it is likelier they will be comforted, and not sorrow, and every one of them will be pleased, and all are pleased with what you give them. Allah knows what is in your hearts. Allah is the Knower, the Clement.

 

That is translated surah Al Ahzab ayat 51 (QS 33: 51) in arabic and english text, may be useful.

Leave a Reply